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Muharram

 

Testimony of a Christian academic: page 2 

Hindus commemorating Muharram: page 2

As soon as the moon of the month of Muharram is sighted, a deep transformation comes about in shias ….. off goes the TV , out come the black clothes and the conscience that prods us to do good deeds. And night after night, all roads seem to lead to the Imambargah and Hussainyeh, and you get to meet the whole community including those you may not have seen since the previous Muharrum. The trigger is the remembrance of severe atrocities against Imam Husain (a.s.) , the grandson of the Prophet, and his family and companions committed more than fourteen hundred years ago. Lectures and majalis(gatherings) are held at several places in Singapore including the ones in Urdu, Malay and English organised by the Association and the Assembly.

 

Considering how we tend to forget over time all sorts of tragedies, including loss of our own loved ones, one can understand the bewilderment of the world at our intense mourning over an event that took place more than 1400 years ago in Karbala, Iraq in the month of Muharram. How is it, they ask, that the lapse of these centuries has done nothing to diminish even slightly the sense of deep sorrow that we feel during this month and the firm determination it revives in us to fight against oppression in general and corruption of islam in particular. Not easy to explain when it comes to the matters of the heart. Its partly to do perhaps with gratitude for someone who sacrifices everything for you . It was the noblest of ideals for which Imam Husain a.s. and his supporters laid down their lives on the scorching sands of Karbala in Iraq on the 10th of Muharrum ( the day of Ashura ). They had the option to save their lives and let Islam die. They chose death so that truth is separated from falsehood once and for all, so that the right way continues to be available as a choice for humanity for all times. And in the process they also explained in practical terms the meaning of true submission to the Will of Allah.


Our passion must also have to do with the love we feel for the pure and blessed household of the Prophet … beyond that, one may still wonder what forces are at work to produce such strong attraction, how did this love come to reside in hearts and permeate the souls, why does it not become stale with time, why these tears year after year at the very mention of the martyrs on the day of Ashura ? …. at this point, words cease to be of much help. All one can say, with utmost humility, is that if one has this love, one certainly knows it. And feels blessed. And feels the urge to share this treasure with the world. The feeling for truth seekers is that of having finally “arrived” .(one meets many non-muslims and non-shia muslims who have embraced Shia beliefs but rarely, if at all, does one come across any shia ithna asheris who have changed their beliefs).


And so, during the months of Muharram and Safar, and especially during the first ten days of Muharram, one finds shias all over the world heading in large numbers to participate in lectures/majalis ( gatherings). These are held at several places in Singapore including the ones in Urdu, Malay and English organised by the Association and the Assembly. Besides the mourning aspects, the majalis provide a unique opportunity to learn more about all aspects of Islam and the Holy Quraan. Unlike obligatory rituals, these gatherings comprise people who have come voluntarily and who are therefore very receptive and keen to learn. Thus, Imam Husain’s sacrifice also serves as a school that continues to help millions internalise the principles of Islam every year. It also fills our hearts with sympathy for the oppressed of our times, whoever and whereever they may be. And to the oppressors, including those who try to hijack our religion of peace and love and taint it with terrorism, it declares that, whatever the odds, truth always triumphs in the end.


 

To watch video majalis recited during this Muharram/Safar at Imambargah pl click:

Maulana Raza Pasha:

Ustaz Mohd Rosli:

Maulana Zaki Baqri:

Sayed Mohammed Saleh Al-Qazwini:

Sheikh Muhammad Kassamali in Singapore - English Majalis Muharram 1430 (2009)

(audio - pl right click and use "Save Target As" to download)

Reason for azadari

Righteousness - definition of Belief

Righteousness - family relations                

Righteousness - charity

Enjoin good, forbid evil

Wilayat 

Nohas - Singapore Imambargah 2008-2009

(audio - pl right click and use "Save Target As" to download)

Urdu Noha : ya rabb koi
Noha Urdu: Zaynab hai safar mein

Noha English: O my Imam

Noha Urdu: Buhat he sakht

Nohas Udru:Tera Lasha  

  Memories of 1950s... Nohas (urdu)

 

 

 

 

 

 

.. the sun begins to set on the day of Ashura....the miles-long processions that started early morning from Karachi's Nishtar Park now wind their way past the imambargah in Kharadar towards Iranian Hall.......as darkness falls, the sound of nohas and matam on the streets is joined by the heart-rending salaam e aakhir broadcast by radio/tv and recited in that inimitable voice of alhaj nasir jehan marhoom .....

Nasir Jehan

(from Imambargah.com)

.....and here are two of the Shaame Ghariban video classics from Allama Rashid Turabi marhoom broadcast by Pakistan TV: 

Allama Rashid Turabi

(from Imambargah.com)

Ahsan Ali (from Karachi) during his 1999 Singapore visit

Nadeem Sarwar (video)

Sacchey Bhai

 

Noha/marsiya re bibi Sakina

 

Understanding Karbala and the reasons for commemoration of the tragedy

  • With every tear that we shed for him we pledge to resist the oppression of injustice, immorality, inequity and falsehood.....history and philosophy of aza e hussain.

  • The sole cause for which Imam Hussain set out from Madinah was to perform his duty to do amr bil ma'ruf and nahya anil munkar to the ummah which had not only apathetically accepted the evil that had been flowing from the court in Damascus but, sadly, begun to emulate it. The inevitable consequence of this would have been a total destruction of all Islamic values.... Karbala .. the Cause

  • " The blind, the dumb, and the chronically ill everywhere lack protection in towns and no mercy is shown them. But you neither behave in accordance with your function and rank, nor you support or pay any regard to those who do. You purchase your safety from the oppressive ruling powers with flattery, cajolery, and compromise...." Imam Hussain's Speech

  • "My son, had you been a father you would surely have understood how difficult it is for a father to part from his son!! ...." Karbala.. the pleasure of Allah.

  • For a detailed historical perspective of the tragedy of Karbala , please click: A Probe Into The History of Ashura

     

    About Matam: ( from http://en.wikipedia.org/wiki/Mourning_of_Muharram)  Mourning and beating of the breast are strongly equated with one another in the Bible. In modern translations, the word rendered as "mourn", in many instances originally reads as "smiting the chest" or "beating the breast". As an example, Luke's Gospel describes the gathering of mourners - breast beaters - for Jesus in the following passage:

    "When all the people who had gathered to witness this sight saw what took place, they beat their breasts...." (New Testament, Luke 23:48)

    So beating of the breast has long been a symbolic method of declaring grief, of mourning. In our times this method of mourning is most conspicuous among the Shi'ites. Any outsider who attended the Shi'ite commemorative majlis for the martyrs of Karbala would likely be a bit bewildered at the intensity with which these people are remembered and mourned.

    This is because the context for the gatherings emerges from a shared culture, history, memory, viewpoint etc. that is gradually acquired as one grows up having prolonged contact with Shi'ite communities and their interpretation of history/religion - one which is integrally connected to love of the Prophet's family as well as to 'esoteric' readings of historical incidences and qur'anic verses. Mainstream Islamic history is recognized but parallel to it is a history of the corruption of Empire and Husayn's struggle against this corruption.


    Without a contextual background the ceremonies of Muharram might be a bit of a head scratcher for outsiders - the intensity of the grieving would likely be bewildering. As an example, often the simple mention of certain names (of the martyred) in the context of Muharram is sufficient to provoke weeping in the audience since the mention of the name in that context evokes a whole world of images in the listeners. And since affection and love binds them to these historical personalities, mentioning their names is sufficient to provoke tears as a sign of that affection.

    The most visible symbol of Shi'ite grieving is "matam" - a formalized beating of the breast that is quite spectacular to behold when carried out by crowds that number in the tens of thousands (in countries with significant Shi'ite populations


     

 

 

                         

 

 

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